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What a Great Book for Diabetic Children
Taming the Diabetes Dragon

One of the best sources available
One of the best text books ever written...

Theology, Art, Medieval Studies & Criminal Justice converge
A few words from the authorAs an art historian who has always felt restless asking purely art-historical questions, I have long been fascinated by the notion that vision itself has a history, and that our capacities for visual experience are opened--but also disciplined--by the kinds of sights available to us. This book is about one kind of sight, the sight of violent death, seen and experienced within the context of the rituals of criminal justice in the Middle Ages. The visual material I've drawn together for this book is not, however, the same as that traditionally used by criminologists and legal historians to "illustrate" the history of capital punishment. Rather, my principle subject is the iconography of the Passion of Christ and its centrepiece, the scene of the Crucifixion. In the later Middle Ages (roughly 1300 until the German Reformation), northern European painters expanded the scenography of the Crucifixion with a riotous cast of characters, some with biblical credentials, others as pure invention. Somewhere between these two extremes were the figures of the Good Thief, Dysmas, and the Bad Thief, Gestas, who hang in hideous abjection, crucified, on either side of Christ. While both suffer horrible tortures--their limbs are often shattered and twisted around the cross-beams--one is redeemed, to join Jesus in Paradise, the other is damned eternally (see Luke 23). And painters visualized this difference in a stunning variety of ways (to see for yourself, go to the "See Larger Photo" cue next to the book's cover above, point and click).
Throughout the book I ask the question: what kind of sight did the spectacle of each antithetical character's death constitute for medieval viewers? Was this all just gratuitous violence, used only to attract the curiosity of people with a penchant for violence? Or did it serve another purpose, one commensurate with the larger purposes of religious imagery and indoctrination at this time?
As you can easily guess, I opt for the latter, and more complex, explanation--but I match it with another question, one that relates the experience of looking at the pain and suffering of another person in the fictionalized space of the religious image, and the lived experience of the seeing the same kind of sight in the public theatre of criminal justice. Rituals of punishment in the Middle Ages were carefully staged spectacles, one in which the authorities and the spectators, the executioner, the confessor and the victim all had special parts to play. Authorities hoped to impress upon spectators the majesty of the law; the church drew from the lamentable end of this "poor sinner" lessons about proper moral conduct; spectators hoped to see the criminal die a "good" (that is, confessed and shriven) Christian death; and the executioner did his tremulous best to carry out the sentence skillfully, or risk the fury of the populace, who saw mistakes and mishaps as ill-omens to be avenged. In its heydey (the later fourteenth through the sixteenth centuries), the medieval paradigm of criminal justice provided an opportunity for witnessing good and bad deaths, simple hangings, ceremonial decapitations, and the most horrific of all penalties, breaking with the wheel.
At the center of my book is the observation that many later medieval artists used the crucifixion of the Good Thief and the Bad Thief as a kind of screen, upon which they might project something of their experience as spectators in the theatre of public punishments. In particular, I find some shocking similarities between the bodily distortions imposed upon the Two Thieves in Passion imagery, and the medieval procedure for breaking with the wheel. Thus my title. There is a little discussion in the book about the procedures for both the medieval punishments and their ancient counterparts (archaeologists have a pretty clear picture of how the Romans must have crucified Jesus). But I hoped to make this book something more than an exercise in ghoulish antiquarianism, in stomaching the atrocious imagery of ages past or tracking obscure motifs through 1000 years of Christian art. Rather, by studying systems of punishment, to paraphrase the sociologist Emile Durkheim, we gain a privileged access into the deep structure of a society, and come to grasp its hidden, sometimes terrifying logic. How the history of visuality has played into the rise and fall of our own civilization's systems of punishment, and thus its regimes of domination, is my real subject. At the end of the book you'll see why.


Therapist's guide
Essential reading for clinicians, supervisors, educators

Trial of the Innocent
An excellant mystery with a love story

I learned to LOVE againUNBROKEN PROMISES chronicles a method of repairing ones heart and restoring self to a place of openness and vulnerabilty. The outlines and descriptions in the book helped me to see my self and what devestation has occured to me as a result of coutlless unbroken promises.
This book should come with a key to the heart and mind, for it truly unloked my emotional boundage and taught me to love and trust again.
Unbroken Promises

great book!
Packed with creative approachesExperienced teacher/author/T.V. host Mitchell takes the intimidation out of such taste experiences as Caramelized-Onion Fritatta With Chimichurri Sauce, combining Italian and Argentinean flavors, or Yam Croquettes With Tangerine-Sherry Sauce, or Five-Spice Diced Vegetables in Endive Leaves with Plum Sauce, or the cover feature, East Indian inspired Cumin Scented Potatoes in Filo Cups.
Sprinkled throughout the recipes are invaluable tips for flavorful shortcuts, such as in the referral to Penzeys Spices for making Lebne with Zaatar, a middle eastern herbed yogurt cheese. From the simple, such as Guacamole, to the exotic, such as Quail Eggs With Olivada, to the challenging, for example Vegetable Pates with Creamy Horseradish Sauce, Vegetarian Appetizers packs a punch you and your guests won't forget to appreciate.
Nancy Lorraine, Reviewer


"W.A.C. Bennett is dead, long live W.A.C. Bennett"Mitchell has done a top notch job in recounting the life and times of W.A.C., using the medium of a biography to relate the growth and development of a region. This is even more remarkable given the disfavour that biographies of white, male politicians have fallen into in the past few decades as a historical means of recounting the past.
Mitchell relies heavily on personal interviews he conducted with Bennett in the last years of his life, along with those of the many individuals involved with this first Socred regime. The only fault I can personally site with this book is that it might be too sympathetic, a point Mitchell even alludes too!
There is not much that this book misses out on. It starts literally at the beginning with W.A.C.'s start in New Brunswick, the move to Alberta and the starting of the first hradware strore, and then the final move to the Okanagan where Bennett was to become involved in politics, leading a rather obscure existence (with a few failures along the way) before he finally bolted from the coalition government to start Social Credit in the early 1950s - a move which was decidely different than the grassroots movement of Social Credit in Alberta. Social Credit in B.C. would always be a top-down movement.
Regardless, this is an excellent piece of work and does much to shed some light on the political history of a province whose historiography has been woefully inadaquete in this area.
The indispensible history of Bennett and his province

An Eye Opener!
A unique book!

Wow!!
spellbinding & delightful all at onceThe story opens with a young Ursula Gretin, an archeologist on a dig with a former married lover, Dan Woollard. Ursula broke off the affair with Dan who refuses to give up on her. He's married to a romance novelist Natalie Woollard. During the opening of the story, Dan calls Ursula to come to his home to see him on an urgent matter. Urgent to him that is. Once there, Ursula realizes that his main motive is to try to rekindle their relationship. She flatly refuses, insisting that their relationship is over. While there Dan tells her that his wife has gone off to visit her mother ... yet, Ursula spots her pocketbook, complete with wallet and car keys and begins to suspect the worst. What woman in their right mind would leave home without her purse, wallet or keys. Ursula suspects the obvious, that Dan has done away with his wife so he can spend his life with her .... or did he? Ursula confides to her friend Meredith her suspicions that Dan has done something to his wife, who then confides to her friend and police detective Alan. Together the two sleuths unravel a few mysteries -- not only the present one of Natalie Woollard's disappearance, but also a murder that is some 25 years old.
This is a well written, well told, spellbinding tail of love, betrayal, murder, guilt and innocence. Find this book and find out the conclusions. You'll hang on each and ever page until you come to the amazing conclusion. This is a great read!